| Title | La tradition hébraïque du Tahâfut al-Tahâfut d'Averroès. Status quaestionis et perspectives de recherche |
| Type | Article |
| Language | French |
| Date | 2023 |
| Categories | Averroism, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Silvia Di Donato |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://hal.archives-ouvertes.fr/hal-03931114 |
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| Title | Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè |
| Type | Article |
| Language | Italian |
| Date | 2023 |
| Journal | Noctua |
| Volume | X |
| Issue | 1 |
| Pages | 46-105 |
| Categories | Averroism, Latin Averroism, Natural Philosophy, Tradition and Reception |
| Author(s) | Mario Loconsole |
| Publisher(s) | |
| Translator(s) |
| In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ Physica – composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work – but which was disputed according to its author also in public – as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle’s natural philosophy and its Averroist interpretation. |
{"_index":"bib","_type":"_doc","_id":"5600","_score":null,"_source":{"id":5600,"authors_free":[{"id":6501,"entry_id":5600,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mario Loconsole","free_first_name":"Mario ","free_last_name":"Loconsole","norm_person":null}],"entry_title":"Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8","title_transcript":"","title_translation":"","main_title":{"title":"Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8"},"abstract":"In Latin Europe, the controversy over spontaneous generation of perfect animals \u2013 namely those whose breeding occurs through sexual reproduction \u2013 is received in different ways, varying from positions very close to Avicenna\u2019s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes\u2019 perspective. To this \u2018Averroist front\u2019 undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum \u2013 a work that can be defined a supercommentary to Averroes\u2019 Physica \u2013 composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work \u2013 but which was disputed according to its author also in public \u2013 as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle\u2019s natural philosophy and its Averroist interpretation.","btype":3,"date":"2023","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.14640\/NoctuaX2","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5600,"journal_id":null,"journal_name":"Noctua","volume":"X","issue":"1","pages":"46-105"}},"sort":[2023]}
| Title | Revisiting Averroes’ Influence on Western Philosophy |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | LWATI: A Journal of Contemporary Research |
| Volume | 19 |
| Issue | 1 |
| Pages | 174-194 |
| Categories | Aristotle, Averroism, Tradition and Reception |
| Author(s) | Anthony Raphael Etuk |
| Publisher(s) | |
| Translator(s) |
| Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
{"_index":"bib","_type":"_doc","_id":"5559","_score":null,"_source":{"id":5559,"authors_free":[{"id":6453,"entry_id":5559,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Revisiting Averroes\u2019 Influence on Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes\u2019 Influence on Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest \r\nIslamic philosophical geniuses of all times. The unparalleled \r\ninventiveness of his mind and the \u2015audacity\u2016 of his methods are evident \r\nin many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps \r\nonly a few would deny the far-reaching impacts of his profound \r\nphilosophical activities and ideas on Western philosophy. Prominent \r\namong these are his unique status as a paramount guide to Aristotle, \r\nbased on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. \r\nThese and more, have since established the depth of his ideas and his \r\nlasting relevance in Western philosophy history. This paper undertakes \r\nan exposition of his philosophical activities, to identify the impacts of \r\nhis enduring legacies on Western philosophy. The expository and \r\nhermeneutical methods of analysis are adopted.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5559,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research","volume":"19","issue":"1","pages":"174-194"}},"sort":[2022]}
| Title | Revisiting Averroes' Influence On Western Philosophy |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | LWATI: A Journal of Contemporary Research |
| Volume | 19 |
| Issue | 1 |
| Pages | 174-194 |
| Categories | Averroism, Latin Averroism, Tradition and Reception, Aristotle |
| Author(s) | Anthony Raphael Etuk |
| Publisher(s) | |
| Translator(s) |
| Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
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| Title | Sul «materialismo» di Averroè. Un bilancio da Renan a oggi |
| Type | Article |
| Language | Italian |
| Date | 2022 |
| Journal | Intersezioni |
| Volume | 42 |
| Issue | 2 |
| Pages | 231-247 |
| Categories | Averroism, Tradition and Reception, Modern Readings |
| Author(s) | Antonio Lombardi |
| Publisher(s) | |
| Translator(s) |
| The historiographical rediscovery of Averroes’ thought in the 19th century coincided with its reading in a materialistic sense. From Renan to Bloch, via Lange and Gentile, this interpretation has been widespread, making the Arab thinker a precursor of modern rationalism and immanentism. Although in the 20th century more philologically accurate research has challenged this long-standing image of Averroes, it continues to persist in current debates, at the risk of some misrepresentation. This article attempts a critical assessment of such interpretations in light of the more recent tendency to focus on «historical» Averroes, assuming that this may contribute to the debate on the meaning of Averroism in the history of Western ideas. |
{"_index":"bib","_type":"_doc","_id":"5541","_score":null,"_source":{"id":5541,"authors_free":[{"id":6434,"entry_id":5541,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Antonio Lombardi","free_first_name":"Antonio ","free_last_name":"Lombardi","norm_person":null}],"entry_title":"Sul \u00abmaterialismo\u00bb di Averro\u00e8. Un bilancio da Renan a oggi","title_transcript":"","title_translation":"","main_title":{"title":"Sul \u00abmaterialismo\u00bb di Averro\u00e8. Un bilancio da Renan a oggi"},"abstract":"The historiographical rediscovery of Averroes\u2019 thought in the 19th century coincided with its reading in a materialistic sense. From Renan to Bloch, via Lange and \r\nGentile, this interpretation has been widespread, making the Arab thinker a precursor of modern rationalism and immanentism. Although in the 20th century more \r\nphilologically accurate research has challenged this long-standing image of Averroes, \r\nit continues to persist in current debates, at the risk of some misrepresentation. This \r\narticle attempts a critical assessment of such interpretations in light of the more \r\nrecent tendency to focus on \u00abhistorical\u00bb Averroes, assuming that this may contribute \r\nto the debate on the meaning of Averroism in the history of Western ideas.","btype":3,"date":"2022","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5541,"journal_id":null,"journal_name":"Intersezioni ","volume":"42","issue":"2","pages":"231-247"}},"sort":[2022]}
| Title | Pico e Averroè: Alcune note a margine |
| Type | Article |
| Language | Icelandic |
| Date | 2021 |
| Journal | La Cultura, Rivista di Filosofia e Filologia |
| Volume | 59 |
| Issue | 2 |
| Pages | 313-331 |
| Categories | Averroism |
| Author(s) | Pietro Secchi |
| Publisher(s) | |
| Translator(s) |
| The diffusion and the significance of Averroism in the Renaissance European culture has been long investigated so far. Even recently, the issue has been faced by scholars like Loris Sturlese, Sergio Landucci, Guido Giglioni. The very presence of this cultural orientation within Pico della Mirandola's thought has been the goal of the studies of Giovanni Licata, who focused his attention on the pivotal role of Elia Del Medigo. The aim of this paper, even through the new researches of Ovanes Akopyan and Giovanna Murano, is to propose a direct relationship between Pico and Averroes, due to the reading of 'The Incoherence of Incoherence'. Two aspects are decisive: (1) the use of Averroes as a device to reach the Concord and to 'move' Aristotle towards Plato, and (2) his strong influence on the philosophical anthropology, which is based on the autopoietic nature of man. (edited) |
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| Title | Towards a New Methodology for Natural Philosophy: Latin Averroism Revisited |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Mediterranea |
| Volume | 6 |
| Pages | 131–155 |
| Categories | Averroism, Siger of Brabant, Boethius, Thomas |
| Author(s) | Pilar Herráiz Oliva |
| Publisher(s) | |
| Translator(s) |
| The reception of Aristotelian philosophy with Averroes’s commentaries in the thirteenth-century Latin world promoted a new way of understanding natural philosophy and its method. A very special case among the readers of such commentaries, mostly found at the Faculty of Arts of the University of Paris, are the so-called averroistae. What these averroistae actually were is still a matter of discussion in current scholarship, whereas there is kind of consensus regarding the main exponents of this philosophical movement, namely Siger of Brabant and Boethius of Dacia. The aim of this paper is to shed light on this topic by providing a re-definition of Averroism in the 13th century. To do this, I will analyse some of the most important works of the aforementioned authors in an attempt to clarify the specificity of their philosophical program. |
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| Title | Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Politics and Religion |
| Volume | 13 |
| Issue | 2 |
| Pages | 304–332 |
| Categories | Averroism |
| Author(s) | Miguel Vatter |
| Publisher(s) | |
| Translator(s) |
| The aim of this article is to give a new reconstruction of the conception of human dignity as a pre-associative yet legal status. Such a legal conception of human dignity carries a universal legal obligation to respect the “innate” right to independence and enables us to move beyond the impasse between moral and political views of human rights. The argument has a normative and a genealogical component. The normative component shows why a legal conception of human rights is grounded on the Kantian idea of an innate legal right to independence, as well as showing that Kant adopted a legal status concept of human dignity. The genealogical component shows that the conception of human dignity as legal status undergoes a transvaluation from its ancient aristocratic to its modern democratic meaning in Dante's political thought, which is itself rooted in the western reception of Arabic philosophy, in particular political Averroism. By contrast to the Christian elaboration of dignity, the Averroist genealogy of dignity better describes the modern pursuit of an ideal of worldly happiness essentially linked with the collective attainment of public happiness through the unrestricted public use of reason facilitated by republican constitutions crowned by human rights. |
{"_index":"bib","_type":"_doc","_id":"5367","_score":null,"_source":{"id":5367,"authors_free":[{"id":6218,"entry_id":5367,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Vatter","free_first_name":"Miguel","free_last_name":"Vatter","norm_person":null}],"entry_title":"Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy","title_transcript":"","title_translation":"","main_title":{"title":"Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy"},"abstract":"The aim of this article is to give a new reconstruction of the conception of human dignity as a pre-associative yet legal status. Such a legal conception of human dignity carries a universal legal obligation to respect the \u201cinnate\u201d right to independence and enables us to move beyond the impasse between moral and political views of human rights. The argument has a normative and a genealogical component. The normative component shows why a legal conception of human rights is grounded on the Kantian idea of an innate legal right to independence, as well as showing that Kant adopted a legal status concept of human dignity. The genealogical component shows that the conception of human dignity as legal status undergoes a transvaluation from its ancient aristocratic to its modern democratic meaning in Dante's political thought, which is itself rooted in the western reception of Arabic philosophy, in particular political Averroism. By contrast to the Christian elaboration of dignity, the Averroist genealogy of dignity better describes the modern pursuit of an ideal of worldly happiness essentially linked with the collective attainment of public happiness through the unrestricted public use of reason facilitated by republican constitutions crowned by human rights.","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5367,"journal_id":null,"journal_name":"Politics and Religion","volume":"13","issue":"2","pages":"304\u2013332 "}},"sort":[2020]}
| Title | Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise |
| Type | Article |
| Language | French |
| Date | 2018 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 85 |
| Pages | 108–127 |
| Categories | Alexander of Aphrodisias, Averroism, Metaphysics, Politics |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with. |
{"_index":"bib","_type":"_doc","_id":"5079","_score":null,"_source":{"id":5079,"authors_free":[{"id":5840,"entry_id":5079,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"M\u00e9taphysique et politique \u201cen intention seconde\u201d: Jean de Jandun h\u00e9ritier d\u2019Averro\u00e8s et d\u2019Alexandre d\u2019Aphrodise","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9taphysique et politique \u201cen intention seconde\u201d: Jean de Jandun h\u00e9ritier d\u2019Averro\u00e8s et d\u2019Alexandre d\u2019Aphrodise"},"abstract":"The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency \u201cin second intention,\u201d makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias\u2019s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince\u2019s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.","btype":3,"date":"2018","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/ahdlm.085.0109","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5079,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"85","issue":"","pages":"108\u2013127"}},"sort":[2018]}
| Title | Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale |
| Type | Article |
| Language | Italian |
| Date | 2018 |
| Journal | Mediterranea |
| Volume | 3 |
| Pages | 19–34 |
| Categories | Averroism, Politics, Aristotle, Modern Readings |
| Author(s) | Gregorio Piaia |
| Publisher(s) | |
| Translator(s) |
| From the early twentieth century onwards, the concept of ‘political Averroism’ has become widespread, especially with reference to Dante Alighieri and to Marsilius of Padua. It is our intention here to establish and delineate the remotest origin of this concept, which can be fundamentally traced back to two elements: the central role accorded to political reflection as a consequence of the French Revolution, and the adoption of Averroes as a symbol and figure anticipating modern rationalism. |
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| Title | A Comparative study of the theory of dual reality from the perspective of Averroes, followers of Averroes and the church of the thirteenth century |
| Type | Article |
| Language | Persian |
| Date | 2015 |
| Journal | Comparative Theology |
| Volume | 5 |
| Issue | 12 |
| Pages | 69-84 |
| Categories | Epistemology, Averroism, Theology, Metaphysics |
| Author(s) | Ali Ghorbani , Fath ali Akbari |
| Publisher(s) | |
| Translator(s) |
| In the thirteenth century, along with the return of the European thinkers and philosophers to Aristotelian philosophy and the emergence of the contradiction between Aristotle's philosophy and Christian teachings and religious beliefs, the church put forward a theory known as dual reality. According to this theory everything that is true in theology, its opposite can also be true in philosophy. With this theory, the church accused the philosophers of heresy, while the followers of Averroes considered themselves free of this charge. In his book Faṣl al-maqāl, Averroes appeared to be in favor of the above mentioned theory in a different form. By a precise analysis of the theory through reviewing the now available sources and considering the events followed by attributing this view to the philosophers, one can infer different implications from the theory from the perspective of each of the three sides involved (i.e. Averroes, followers of Averroes and church) and the following division can be sketched: 1- ontological implications: that is to believe in the existence of two types of realities in the universe which can be described in two ways: A) two contradictory scopes in the universe B) two distinct scopes in the universe. 2- Epistemological implications of the dual reality: A) Two ways to reach one reality. B) Two dictions to narrate one reality. C) Duality of the reality in practice. D) Two levels of one single reality. By analyzing each of these implications of the dual reality, one can be led to some consequences according to which based on different works of Averroes he cannot be accused of believing in a kind of duality which makes him deserve heresy. |
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| Title | Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 309–318 |
| Categories | Averroism, Jewish Averroism, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker. |
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| Title | Averroes in Henry Bate's Metaphysics |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 12 |
| Pages | 523–547 |
| Categories | Averroism |
| Author(s) | Guy Guldentops |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes latinus / Averroes arabus |
| Type | Article |
| Language | German |
| Date | 2015 |
| Journal | Studia Leibnitiana |
| Volume | 47 |
| Issue | 2 |
| Pages | 220–232 |
| Categories | Averroism, Latin Averroism, Tradition and Reception |
| Author(s) | Franz Schupp |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
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| Title | Averroès le commentateur philosophe |
| Type | Article |
| Language | Arabic |
| Date | 2014 |
| Journal | al-Machriq |
| Volume | 88 |
| Issue | 1 |
| Pages | 253-263 |
| Categories | Averroism |
| Author(s) | Gérard Jéhamy |
| Publisher(s) | |
| Translator(s) |
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| Title | Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 69 |
| Pages | 115-152 |
| Categories | Averroism, Intellect, Psychology |
| Author(s) | Guy Guldentops |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403981 |
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| Title | Defensa del averroismo en Mohamed Abed Yabri |
| Type | Article |
| Language | Spanish |
| Date | 2002 |
| Journal | Paideia |
| Volume | 23 |
| Pages | 511–530 |
| Categories | Modern Readings, Averroism |
| Author(s) | Martin Ruiz Calvente , Martin Ruiz Calvente |
| Publisher(s) | |
| Translator(s) |
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| Title | Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale |
| Type | Article |
| Language | Italian |
| Date | 2018 |
| Journal | Mediterranea |
| Volume | 3 |
| Pages | 19–34 |
| Categories | Averroism, Politics, Aristotle, Modern Readings |
| Author(s) | Gregorio Piaia |
| Publisher(s) | |
| Translator(s) |
| From the early twentieth century onwards, the concept of ‘political Averroism’ has become widespread, especially with reference to Dante Alighieri and to Marsilius of Padua. It is our intention here to establish and delineate the remotest origin of this concept, which can be fundamentally traced back to two elements: the central role accorded to political reflection as a consequence of the French Revolution, and the adoption of Averroes as a symbol and figure anticipating modern rationalism. |
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| Title | Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Politics and Religion |
| Volume | 13 |
| Issue | 2 |
| Pages | 304–332 |
| Categories | Averroism |
| Author(s) | Miguel Vatter |
| Publisher(s) | |
| Translator(s) |
| The aim of this article is to give a new reconstruction of the conception of human dignity as a pre-associative yet legal status. Such a legal conception of human dignity carries a universal legal obligation to respect the “innate” right to independence and enables us to move beyond the impasse between moral and political views of human rights. The argument has a normative and a genealogical component. The normative component shows why a legal conception of human rights is grounded on the Kantian idea of an innate legal right to independence, as well as showing that Kant adopted a legal status concept of human dignity. The genealogical component shows that the conception of human dignity as legal status undergoes a transvaluation from its ancient aristocratic to its modern democratic meaning in Dante's political thought, which is itself rooted in the western reception of Arabic philosophy, in particular political Averroism. By contrast to the Christian elaboration of dignity, the Averroist genealogy of dignity better describes the modern pursuit of an ideal of worldly happiness essentially linked with the collective attainment of public happiness through the unrestricted public use of reason facilitated by republican constitutions crowned by human rights. |
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